Page 26 - LOTN Autumn Issue 54 2023
P. 26

FAITH AND CULTURE

        She points out that there is a difference between equal roles  backed up by the original scriptural references to them and
        and identical roles. She also asks the reader if her message  decided that she needed to do something to reclaim their
        is relevant to today's society and how could we ensure that  rightful place in Church history. This book is the result of
        men and women are equally valued.                     these musings. It lists three hundred and fifteen women,
          It would be remiss of me not to mention why the Author,  some simply 'daughter of...', 'sister of ..' etc. and then analyses
        Jane Coll set about writing "Equal but Different".    the role that they played in their stories. The results are
          While staying at Pluscarden Abbey, Elgin, Scotland to  divided into semi-independent chapters with discussion
        avail herself of their library, the author came across some  suggestions suitable for a  Bible Study group.  There are
        writing on the women of Matthew's genealogy which  suggested reading lists at the end of each chapter, tables
        sparked an interest in how these women were portrayed  showing summaries of the numbers of women in various
        in Church teaching and how this compared to their original  categories and an extensive bibliography.
        stories as recorded in scripture. She was struck by the way
        in which so many women's reputations as sinners was not  Maureen Woodhead is a Pluscarden Abbey Oblate, and friend
                                                              of Jane.
















              Holy Stones
           Holy StoneS








          In the ninth part of her series on  the "Holy" stones which
         mark  our  faith  history  in  Scotland,  Tina  Harris  continues
         her  ambitious task  of  revealing  some of  the history of  the
         Peterkirk sites of the North East. The Peterkirks are those
         churches dedicated to St Peter the Apostle which lie within the
         Diocese of Aberdeen.
        The Picts and the                                     adjoining site of the Peterkirk, which had existed here since it
                                                               The remnant of the bede house repurposed as a memorial


        Peterkirks in North                                   was commissioned by Nechtan in the eighth century.
                                                               First documented in 1224, St Peter's was demolished in
                                                              1794, the remnant being repurposed as a memorial to the Hay
        East Scotland                                         family, first mentioned in 1121.
                                                               Centuries later, in 1857, a new St Peter's would be built two
                                                              miles away in the thriving port town of Buckie, in the style of
                                                              a cathedral.
        BY TINA HARRIS
                                                              St Peter’s, Duffus
        St Peter’s (Rathven/Enzie)                             This has to be the most well preserved of all the Peterkirks.
          The visual remains of the Rathven Peterkirk lie within a   A sacred space indeed. It has been listed (according to the
        small graveyard on the south side of the village. The style is   information  board)  as  existing  in  1226,  after  having  served
        distinct, high and narrow.                            as a parish church for over six hundred years. The surviving
          In the History of the Bede House of Rathven (near Buckie),   parts of the medieval church are very narrow, on a rectangular
        written by  William J Cramond, it was noted that no one   plan with high walls. However, "The Church of the Blessed
        appeared to know anything of its foundation, although it is   Peter" was mentioned in an earlier charter in 1190, and is
        recorded in the Chartulary of Moray that about 1226, one John   still identified as a church today, and used for worship on
        Bissett gave to God and the Church of St Peter the right of   Easter Sunday mornings…sadly not in the Roman rite, but
        patronage for the support of seven leprous persons.   nevertheless a fitting tribute to its founder. It has also retained
          It may be assumed that this bede house stood on the   its title of Peterkirk. Sadly, there is no acknowledgement of the


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